My Beloved is ONE alone; Everywhere my eyes seem Him only. In search of love, I came to this world, but after seeing the world I wept, for I felt coldness on all sides, and I cried out in despair, "Must I too Become cold?". And with tears, tears, tears, I nurtured that plant with tenderness which I had almost lost within my heart. Putting reason in the churn of love, I churned and churned. Then I took the butter for myself.

Sunday, March 27, 2011

THE TORTURING OF BOTH NATIVE AMERICANS AND A SUFIS IS HISTORIC

Mansur al-Hallaj (died 922 CE) is renowned for his claim "Ana-l-Haqq" (I am The Truth). His refusal to recant this utterance, which was regarded as apostasy, led to a long trial. He was imprisoned for 11 years in a Baghdad prison, before being tortured and publicly dismembered on March 26, 922. He is still revered by Sufis for his willingness to embrace torture and death rather than recant. It is said that during his prayers, he would say "O Lord! You are the guide of those who are passing through the Valley of Bewilderment. If I am a heretic, enlarge my heresy."

From Wikipedia, the free encyclopedia

Mansur al-Hallaj (Arabic: منصور الحلاج‎ – Mansūr al-Hallāj; Persian: منصور حلاجMansūr-e Hallāj; full name Abū al-Muġīṭ Husayn Manṣūr al-Ḥallāğ) (c. 858 – March 26, 922) (Hijri c. 244 AH-309 AH) was a Persian mystic, revolutionary writer and pious teacher of Sufism most famous for his poetry, accusation of heresy and for his execution at the orders of the Abbasid Caliph Al-Muqtadir after a long, drawn-out investigation.


American
1570s (n.); 1590s (adj.), from Mod.L. Americanus, from America (q.v.); originally in reference to what now are called Native Americans; the sense of "resident of North America of European (originally British) descent" is first recorded 1640s (adj.); 1765 (n.).


Sufi
A member of a Muslim mystical order, 1650s (earlier Sufian, 1580s), from Arabic sufi, lit. "man of wool" (i.e., "man wearing woolen garments"), from suf "wool." So-called from the habit of "putting on the holy garment" (labs-as-suf) to devote oneself to mysticism.


As noted in the above etymological entries for the English words AMERICAN and SUFI the dates of 1640 and 1650 may be easily seen as transitions in the etymological history of these two English words that continue to be spoken in this age.

As a linguistic anthropologist, I will go directly today to the easy to access internet encyclopedia that is free, Wikipedia. I will research the events taking place during this decade beginning in 1640 and ending in 1650.

This very simple free internet encyclopedia provides a historical backdrop for the time period of the decade between 1640-1650 in history. The meaning of those two words AMERICAN and SUFI were spotted as gaining additional meanings when spotted in writings of that particular time period by etymologists that were experts in reading and writing a host of foreign languages.

For example from Wikipedia:

1640s

1650s


What personally catches my eye in the above historical backdrop is the term TORTURE seen above attached to the date of 1640. Torture will be applicable to both Native Americans and also those referred to as a Sufi during that time period of history in Western Civilization when Christianity had taken a very strong stand in Europe and carried to the Americas. During this time period a Sufi was seen only in the culture that today we now generalize with the broad terms Muslim or Hindu in contrast to Christianity or Judaism.

torture (n.)
late 15c. (implied in torturous), from M.Fr. torture "infliction of great pain, great pain, agony," from L.L. torture "a twisting, writhing, torture, torment," from stem of L. torquere "to twist, turn, wind, wring, distort" (see thwart). The verb is 1580s, from the noun. Related: Tortured; torturing.

LINGUISTIC ANTHROPOLOGY

From Wikipedia, the free encyclopedia

Linguistic anthropology is the interdisciplinary study of how language influences social life. It is a branch of anthropology that originated from the endeavor to document endangered languages, and has grown over the past 100 years to encompass almost any aspect of language structure and use.

Linguistic anthropology explores how language shapes communication, forms social identity and group membership, organizes large-scale cultural beliefs and ideologies, and develops a common cultural representation of natural and social worlds.

RITE OF PASSAGE INTO ADULTHOOD IN THE AMERICAN CULTURE

Simple definition of: Rite of Passage-a RITUAL EVENT
From Wikipedia, the free encyclopedia

A rite of passage is a ritual event that marks a person's progress from one status to another. It is a universal phenomenon which can show anthropologists what social hierarchies, values and beliefs are important in specific cultures.

Rites of passage are often ceremonies surrounding events such as other milestones within puberty, coming of age, marriage and death. Initiation ceremonies such as baptism, confirmation and Bar or Bat Mitzvah are considered important rites of passage for people of their respective religions.

In our modern American culture of televisions and personal computers with internet connections there are NOT anthropologists setting up their offices with a secretary waiting for their appointment books to become filed with clients as a psychologist might set up a private practice focusing upon the subject area of psychology.

In this time period of American history with massive home foreclosures and high unemployment, most Americans do not have either the time nor the energy to even try to research the job given those humans with the label ANTHROPOLOGIST.

Linguistic anthropology is the interdisciplinary study of how language influences social life. It is a branch of anthropology that originated from the endeavor to document endangered languages, and has grown over the past 100 years to encompass almost any aspect of language structure and use.[1]

Linguistic anthropology explores how language shapes communication, forms social identity and group membership, organizes large-scale cultural beliefs and ideologies, and develops a common cultural representation of natural and social worlds.[2]







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