This Sufi's Ashram: 7/15/12

Friday, July 20, 2012

Every blow in life pierces the heart and awakens our feelings to sympathize with others; and every swing of comfort lulls us to sleep, and we become unaware of all. - Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

'If the soul is awakened, how does it awake, and who awakens it?' We see that the time for nature to awake is the spring. It is asleep all winter and it awakes in the spring. There is a time for the sea, when the wind blows and brings good tidings, as if it awakes from sleep; then the waves rise. All this shows struggle, it shows that something has touched it and makes it uneasy, restless; it makes it want liberation, release. Every atom, every object, every condition and every living being has a time of awakening.

Sometimes there is a gradual awakening, and sometimes there is a sudden awakening. To some persons it comes in a moment's time -- by a blow, by a disappointment, or because their heart has broken through something that happened suddenly. It seemed cruel, but at the same time the result was a sudden awakening and this awakening brought a blessing beyond praise. The outlook changed, the insight deepened; joy, quiet, independence and freedom were felt, and compassion showed in the attitude.
from http://wahiduddin.net/mv2/XIV/XIV_19.htm

It is the thoughts that spring from the depths of the heart which become inspirations and revelations, and these come from the hearts of awakened souls, called by the Sufis, Sahib-i Dil. The bringers of joy are the children of sorrow. Every blow we get in life pierces the heart and awakens our feelings to sympathize with others, and every swing of comfort lulls us to sleep, and we become unaware of all. This proves the truth of these words, 'Blessed are they that mourn.''
from http://wahiduddin.net/mv2/V/V_28.htm

Wednesday, July 18, 2012

There is a light within every soul; it only needs the clouds that overshadow it to be broken for it to beam forth. -Hazrat Inayat Khan, a Sufi

Commentary by Pir-o-Murshid Inayat Khan:

Every being has an individual ego produced from his own illusion. This limits his view which is led in the direction of his own interest, and he judges of good and bad, high or low, right or wrong in relation to himself and others, through his limited view, which is generally partial and imaginary rather than true. This darkness is caused by the overshadowing of the soul by the external self. Thus a person becomes blind to his own infirmities as well as to the merits of another, and the right action of another becomes wrong in his eyes and the fault of the self seems right. This is the case with mankind in general, until the veil of darkness is lifted from his eyes.
   from  http://wahiduddin.net/mv2/II/II_3.htm

It is the bodily desires, passion, anger, appetite, all the different desires and needs, that make the mind helpless and make man hold on to them. All the worries, anxieties, depressions, and despairs arise from them. There is not a single moment in which the mind is able to stand aloof so as to reflect the light within, the light of the soul, so limited has it been made by the limited existence on earth. In reality this is the whole tragedy of human life.

The one and only thing that hinders man from advancing spiritually, or at least from advancing towards the goal, for which he is destined, and which he is longing to attain, is this: that the mind is so absorbed by the demands and wants of the physical body that it has hardly a moment to give itself entirely to the reflection of the light of the soul.
   from  http://wahiduddin.net/mv2/VII/VII_22.htm

The difference between a scientist and a mystic is that the former analyzes the things he is interested in, studying them by different methods in order to ascertain as much information about them as he can, the ways in which they can be of any benefit, their uses, and their nature, whereas the mystic, though in a way doing the same, first aims at lighting that light within himself by which he can see in this world of darkness and illusion, instead of using some technical instrument or special scientific process. As it is said, ' Seek ye first the kingdom of heaven', so his first task is to light the candle within.
   from  http://wahiduddin.net/mv2/XII/XII_I_15.htm

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Noor-un-nisa Inayat Khan

BBC - History - Historic Figures: Noor Inayat Khan (1914 - 1944)
Noor Inayat Khan was born on New Year's Day 1914 in Moscow to an Indian father and an American mother. She was a direct descendant of Tipu Sultan, the 18th ...
http://www.bbc.co.uk/history/historic_figures/inayat_khan_noor.shtml

Noor Inayat Khan was a wartime British secret agent of Indian descent who was the first female radio operator sent into Nazi-occupied France by the Special Operations Executive (SOE). She was arrested and eventually executed by the Gestapo.

Noor-un-nisa Inayat Khan: Exotic British spy who defied Gestapo brutality to the end - her last word was liberté (Liberty)

Etymological Abbreviations

Eng. English, West Germanic language spoken in England after c.450,
heavily influenced by French and somewhat by Scandinavian.
O.E. Old English, the English language as written and spoken c.450-c.1100.
Gk. Greek, Indo-European language spoken in Greece in the classical period, c. 8c. B.C.E.-4c. C.E. Among its dialects were Ionian-Attic (the language of Homer and the Athenian dramatists), Aeolic (used in Thessaly, Boeotia and Lesbos), and Dorian (the language of Sparta).
Heb. Classical Hebrew, ancient Semitic language of the Israelites.
L. Classical Latin, the Italic language of ancient Rome until about 4c.
L.L. Late Latin, the literary Latin language as spoken and written c.300-c.700.

I.E. Indo-European, the family of languages that includes most of the languages of modern Europe (English among them) and some current and extinct ones in western and southern Asia. All are presumed to share a common ancestor, PIE.

PIE Proto-Indo-European, the hypothetical reconstructed ancestral language of the Indo-European family. The time scale is much debated, but the most recent date proposed for it is about 5,500 years ago.

Online Etymological Dictionary

Sufism is not a religion nor a philosophy, it is neither deism nor atheism, nor is it a moral, nor a special kind of mysticism, being free from the usual religious sectarianism. If ever it could be called a religion, it would only be as a religion of love, harmony, and beauty. If it be called a philosophy it is beyond that because a Sufi, through the study of metaphysics, escapes the selfishness produced by philosophy and kindles the fire of devotion with one's eyes open to reason and logic. The Sufi prays to God every moment in one's life, invoking God's Name and realizing at the same time that the self is no other than God. For to a Sufi God is not a personal being but a mighty healer to awaken the soul from its delusion of earthly individuality, and a guide to lead it to self-realization, the only aim in life.
-Hazrat Inayat Khan, a Sufi

ONE

In the Semitic language of Aramaic which Jesus most likely spoke, the Aramaic word which is translated as God in the European bible was actually Alaha. According to some linguists, the word Alaha which Jesus spoke would have had the ending "a" softened or not pronounced at all, leading to the pronunciation "alah". Since the Arabic language was largely derived from the earlier Aramaic (much the same as Aramaic was derived from the earlier Hebrew), the modern Arabic word Allah is likely derived from the earlier Aramaic pronunciation "alah". Indeed, Allah of the Qur'an and Alaha of Jesus refer to the same One. In contrast, the word "God" is a relatively new, and perhaps unfortunate, European invention which has been the source of much misunderstanding and conflict.
http://wahiduddin.net/mv2/mv_glossary.htm