My Beloved is ONE alone; Everywhere my eyes seem Him only. In search of love, I came to this world, but after seeing the world I wept, for I felt coldness on all sides, and I cried out in despair, "Must I too Become cold?". And with tears, tears, tears, I nurtured that plant with tenderness which I had almost lost within my heart. Putting reason in the churn of love, I churned and churned. Then I took the butter for myself.

Friday, July 13, 2012

Praise cannot exist without blame; it has no existence without its opposite. - Hazrat Inayat Khan, a Sufi


Commentary by Pir-o-Murshid Inayat Khan:
There is a pair of opposites in all things, and in each there exists the spirit of the opposite: in man the quality of woman, in woman the spirit of man, in the sun the form of the moon, in the moon the light of the sun. The closer one approaches reality, the nearer one arrives at unity.
   from  http://wahiduddin.net/mv2/XIV/XIV_2_13.htm


Life is differentiated by the pairs of opposites.
   from  http://wahiduddin.net/mv2/say/gayan_boulas.htm


Praise cannot exist without blame, for nothing has existence without its opposite, just as pleasure cannot exist without pain. No one can be great and not small; no one can be loved and not hated. There is no one who is hated by all and not loved by some-one; there is always someone to love him. If one would realize that the world of God, His splendor and magnificence, are to be seen in the wise and the foolish, in the good and the bad, then one would think tolerantly and reverently of all mankind
   from  http://wahiduddin.net/mv2/IX/IX_29.htm


How does the Sufi struggle? He struggles with power, with understanding, with open eyes, and with patience. He does not look at the loss; what is lost is lost. He does not think of the pain of yesterday; yesterday is gone for him. Only if a memory is pleasant does he keep it before him, for it is helpful on his way. He takes both the admiration and the hatred coming from around him with smiles; he believes that both these things form a rhythm within the rhythm of a certain music; there is one and two, the strong accent and the weak accent. Praise cannot be without blame, nor can blame be without praise. He keeps the torch of wisdom before him, because he believes that the present is the echo of the past, and that the future will be the reflection of the present. It is not sufficient to think only of the present moment; one should also think where it comes from and where it goes. Every thought that comes to his mind, every impulse, every word he speaks, is to him like a seed, a seed which falls in this soil of life, and takes root. And in this way he finds that nothing is lost; every good deed, every little act of kindness, of love, done to anybody, will some day rise as a plant and bear fruit.
   from  http://wahiduddin.net/mv2/VI/VI_12.htm

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