Our lives are made up of a million moments, spent in a million ways. Some are spent searching for love, peace and harmony. Others are spent surviving day to day. But there is no greater moment than when we find that life, with all its joys and sorrows, is meant to be lived one day at a time.
This morning I am thinking of Hazrat Inayat Khan's daughter for she was a Sufi, too but with a life path much different and in contrast to her father's. I wonder if she had to explain what saying "I am a Sufi" means to others? Personally, this 61 year old woman reached that bottom this last March when those around me only heard those words and adjudged them with the rendering that I was an insane woman to label my being in such a way. And today I chuckle at those who label themselves as 'Christian' yet you would be hard pressed to look at their lives and see them as "Christ-like".
How in the heck can you talk about Sufism to people who have yet to grasp that the three letters of our Alphabet that spells G.O.D is a "European Linguistic Invention" using the TOOL of a written alphabet?
How in the heck can you talk about Sufism to people who have yet to grasp that the three letters of our Alphabet that spells G.O.D is a "European Linguistic Invention" using the TOOL of a written alphabet?
In the Semitic language of Aramaic which Jesus most likely spoke, the Aramaic word which is translated as God in the European bible was actually Alaha. According to some linguists, the word Alaha which Jesus spoke would have had the ending "a" softened or not pronounced at all, leading to the pronunciation "alah". Since the Arabic language was largely derived from the earlier Aramaic (much the same as Aramaic was derived from the earlier Hebrew), the modern Arabic word Allah is likely derived from the earlier Aramaic pronunciation "alah". Indeed, Allah of the Qur'an and Alaha of Jesus refer to the same One. In contrast, the word "God" is a relatively new, and perhaps unfortunate, European invention which has been the source of much misunderstanding and conflict. - Hazrat Inayat Khan
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